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"The fallen lay three or four feet deep in some places, and, with but few exceptions, they were shot in and about the head. Arms, accouterments, ammunition, cannon, shot and shell, and broken foliage were strewn about. With much labor a detail of Union soldiers buried the dead by simply turning the captured breastworks upon them. Thus had these unfortunate victims unwittingly dug their own graves. The trenches were nearly full of muddy water. It was the most horrible sight I had ever witnessed."
"The story of barbecue is the story of America. Settlers arrive on great unspoiled continent. Discover wondrous riches. Set them on fire and eat them." -Vince StantonFor many Americans the grilling season will kick-off with a Memorial Day cookout on Monday. For some reason a lot of people think that barbecuing is an art created in the New World and passed on to Europeans and settlers after the voyages of discovery.
While contemporaneous populations near this region seemed to prefer reindeer meat, the Gravettian residents of this living complex, described in the latest issue of the journal Antiquity, appeared to seek out more super-sized fare.
"It seems that, in contrast to other Upper Paleolithic societies in Moravia, these people depended heavily on mammoths," project leader Jiri Svoboda told Discovery News.
Svoboda, a professor at the University of Brno and director of its Institute of Archaeology, and colleagues recently excavated Pavlov VI, where they found the remains of a female mammoth and one mammoth calf near a 4-foot-wide roasting pit. Arctic fox, wolverine, bear and hare remains were also found, along with a few horse and reindeer bones.
The meats were cooked luau-style underground. Svoboda said, "We found the heating stones still within the pit and around."
Boiling pits existed near the middle roaster. He thinks "the whole situation — central roasting pit and the circle of boiling pits — was sheltered by a teepee or yurt-like structure."
It's unclear if seafood was added to create a surf-and-turf meal, but multiple decorated shells were unearthed. Many showed signs of cut marks, along with red and black coloration. The scientists additionally found numerous stone tools, such as spatulas, blades and saws, which they suggest were good for carving mammoths.
Another theme and concept I’m exploring in my work is the ‘objectness’ of a photograph. By bringing the surface of the image to the attention of the viewer I want them to acknowledge the pieces as objects rather than just images. It seems appropriate to do so using fashion magazines as women are often objectified within them. I believe the same is also true of porn, and I try to explore this using sewing and embroidery which is largely seen as a feminine craft. The work has political connotations whilst allowing the viewer to decide whether the work is a critique of the fashion industry or pornography or something more celebratory. I would also hope that the viewer might see an element of humour in the work.It is quite evocative how she transforms something as photographically based as a fashion magazine cover into something that is manifestly not a photograph. Of course we've all seen paintings and drawings done from photos, but their origin is often not obviously apparent. However, Ingre's Vogue covers done in thread are unmistakable transformations from one media to another that are clearly done intentionally to contrast the two.
|For her next act, Judge Sumi plans on|
picking out the china pattern for the
|When asked a simple question,|
Kloppy demonstrates the classic
"Deer in the Headlights" look
|Chateau Le Dumpe's majestic front porch|
The Democrats have no budget; no plan; no path out of the fiscal disaster into which they have led the United States. They are bystanders and political opportunists, utterly unfit to govern.That about sums up my feelings, although I would probably toss in a couple of cuss words for good measure. I shudder at the thought of the demagoguery we're going to have to endure this election cycle.
|Red Bedroom - the crime scene of a murdered prostitute (click to enlarge)|
My grandmother always gave me a present for Christmas until the year she died. She was living with my parents by then, and without a source of income. I remember her saving coins for some purpose no one could guess until on Christmas day we found out what it was for. She gave me a chocolate bar.
It was days before I could bring myself to eat it. When I finally did, I stared for a long time afterward at the foil and paper, wondering as many of us probably have at such gifts, on how so little a thing could carry so great a weight of human love.
|Fragments of the Epic of Gilgamesh|
Gilgamesh said to him, '...I have wearied myself with travelling; my joints are aching, and I have lost acquaintance with sleep which is sweet. My clothes were worn out before I came to the house of Siduri. I have killed the bear and hyena, the lion and panther, the tiger, the stag and the ibex, all sorts of wild game and the small creatures of the pastures. I ate their flesh and I wore their skins; and that was how I came to the gate of the young woman, the maker of wine, who barred her gate of pitch and bitumen against me. But from her I had news of the journey; so then I came to Urshanabi the ferryman, and with him I crossed over the waters of death. Oh, father Utnapishtim, you who have entered the assembly of the gods, I wish to question you concerning the living and the dead, how shall I find the life for which I am searching?
Utuapishtim said, 'There is no permanence. Do we build a house to stand for ever, do we seal a contract to hold for all time? Do brothers divide an inheritance to keep for ever, does the flood-time of rivers endure? It is only the nymph of the dragon-fly who sheds her larva and sees the sun in his glory. From the days of old there is no permanence. The sleeping and the dead, how alike they are, they are like a painted death. What is there between the master and the servant when both have fulfilled their doom? When the Anunnaki, the judges, come together, and Mammetun the mother of destinies, together they decree the fates of men. Life and death they allot but the day of death they do not disclose.'
Then Gilgamesh said to Utnapishtim the Faraway, 'I look at you now, Utnapishtim, and your appearance is no different from mine; there is nothing strange in your features. I thought I should find, you like a hero prepared for battle, but you he here taking your ease on your back. Tell me truly, how was it that you came to enter the company of the gods and to possess everlasting life?' Utnapishtim said to Gilgamesh, 'I will reveal to you a mystery, I will tell you a secret of the gods...'
|A skinny, short-haired, mutated poodle quenches its thirst.|
|click to enlarge|