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Chushingura, or the 47 Rōnin, is a popular Japanese story. It has been told and retold, in various media and with various interpretations. It is about the samurai honor, duty and revenge.
It is based on a true incident in 18th century Japan. In the Shogun's court two functionaries, Kira and Asano, got into a dispute and one of them, Asano, attacked the other. Because drawing a weapon was forbidden in the Shogun's palace, justice was swift. The fight was in the morning, and by the afternoon the offender was condemned and sentenced to commit seppuku (ritual suicide).
At Asano's death his followers became Ronin, which were unaffiliated samurai. Living in poverty, they plotted for two years and eventually invaded Kira's mansion to avenge their lord. Kira was killed, but the 47 Ronin also sealed their fates with the attack. The Shogun had outlawed their revenge, and so when the raid was over, they turned themselves in and, by imperial edict, had to commit seppuku themselves.
Shortly after the raid plays were written about it. In these plays the Ronin were portrayed as honorable men who had upheld their honor by avenging their leader's death. As the linked article states:
The reason why the tale of the 47 Ronin created such a fuss at that time and became so valued and important in modern Japan is because, according to Benedict, the Japanese have a great appetite for stories of relentless heroes who settle debts by choosing death as the solution. In the West, this type of narrative would be considered resignation to a cruel fate.
In Japan, however, they are chronicles of initiative and unyielding determination in which the heroes exert all their efforts to fulfill an obligation that is incumbent upon them and, in doing so, they redeem themselves from another. The sympathy for the selfless hero comes from the fact that he fulfilled his duty at all costs without anything – helplessness, illness, pain or death – diverting him from his path.


















