He discusses neo-nazi groups from the 1970s and later left-wing groups and points out that they, like modern terrorist groups, had so much pressure put on them by authorities that, out of necessity rather than tactical brilliance, they were forced to decentralize their organizations in an attempt to survive.
It was probably inevitable that, with all this lone-wolf talk, sooner or later I would turn to werewolf movies for an article's Hot Stratfor Babe. Today I have finally done that, choosing Emma Cleasby from the movie Dog Soldiers for the honor.
Ms Cleasby is rather new to her career as an actress, so I don't have much to say about her. However, I will talk about Dog Soldiers. If you haven't seen the movie -- see it. It is easily the best werewolf film I've ever seen.
The film's tagline is "Six soldiers. Full moon. No chance." Its premise is that there is a squad of soldiers on training in Scotland who have the misfortune of running into a pack of werewolves. These aren't Larry Talbot sissy-boy werewolves, they are huge, hungry, vicious killing machines that hunt the soldiers and the biologist (Emma) who joins them. The werewolf attacks and fight scenes are nicely done, and the tension keeps ratcheting up during the movie.
As a bonus, after the article, I've included a video of a fight scene in a farm house. Emma doesn't appear in it, but Spoon will show you how to fight like a man if'n you ever come nose to muzzle with a werewolf. Be warned, as might be expected with soldiers fighting werewolves, there is swearing and a few F-bombs dropped during the scene.
CUTTING THROUGH THE LONE-WOLF HYPE
By Scott Stewart, September 22, 2011
Lone wolf. The mere mention of the phrase invokes a sense of fear and dread. It conjures up images of an unknown, malicious plotter working alone and silently to perpetrate an unpredictable, undetectable and unstoppable act of terror. This one phrase combines the persistent fear of terrorism in modern society with the primal fear of the unknown.
The phrase has been used a lot lately. Anyone who has been paying attention to the American press over the past few weeks has been bombarded with a steady stream of statements regarding lone-wolf militants. While many of these statements, such as those from President Barack Obama, Vice President Joseph Biden and Department of Homeland Security Director Janet Napolitano, were made in the days leading up to the 10th anniversary of the 9/11 attacks, they did not stop when the threats surrounding the anniversary proved to be unfounded and the date passed without incident. Indeed, on Sept. 14, the Director of the National Counterterrorism Center, Matthew Olsen, told CNN that one of the things that concerned him most was "finding that next lone-wolf terrorist before he strikes."
Now, the focus on lone operatives and small independent cells is well founded. We have seen the jihadist threat devolve from one based primarily on the hierarchical al Qaeda core organization to a threat emanating from a broader array of grassroots actors operating alone or in small groups. Indeed, at present, there is a far greater likelihood of a successful jihadist attack being conducted in the West by a lone-wolf attacker or small cell inspired by al Qaeda than by a member of the al Qaeda core or one of the franchise groups. But the lone-wolf threat can be generated by a broad array of ideologies, not just jihadism. A recent reminder of this was the July 22 attack in Oslo, Norway, conducted by lone wolf Anders Breivik.
The lone-wolf threat is nothing new, but it has received a great deal of press coverage in recent months, and with that press coverage has come a certain degree of hype based on the threat's mystique. However, when one looks closely at the history of solitary terrorists, it becomes apparent that there is a significant gap between lone-wolf theory and lone-wolf practice. An examination of this gap is very helpful in placing the lone-wolf threat in the proper context.
The Shift Toward Leaderless Resistance
While the threat of lone wolves conducting terrorist attacks is real, the first step in putting the threat into context is understanding how long it has existed. To say it is nothing new really means that it is an inherent part of human conflict, a way for a weaker entity -- even a solitary one -- to inflict pain upon and destabilize a much larger entity. Modern lone-wolf terrorism is widely considered to have emerged in the 1800s, when fanatical individuals bent on effecting political change demonstrated that a solitary actor could impact history. Leon Czolgosz, the anarchist who assassinated U.S. President William McKinley in 1901, was one such lone wolf.
The 1970s brought lone wolf terrorists like Joseph Paul Franklin and Ted Kaczynski, both of whom were able to operate for years without being identified and apprehended. Based on the success of these lone wolves and following the 1988 Fort Smith Sedition Trial, in which the U.S. government's penetration of white hate groups was clearly revealed, some of the leaders of these penetrated groups began to advocate "leaderless resistance" as a way to avoid government pressure. They did not invent the concept, which is really quite old, but they readily embraced it and used their status in the white supremacist movement to advocate it.
In 1989, William Pierce, the leader of a neo-Nazi group called the National Alliance and one of the Fort Smith defendants, published a fictional book under the pseudonym Andrew Macdonald titled "Hunter," which dealt with the exploits of a fictional lone wolf named Oscar Yeager. Pierce dedicated the book to Joseph Paul Franklin and he clearly intended it to serve as an inspiration and model for lone-wolf operatives. Pierce's earlier book, "The Turner Diaries," was based on a militant operational theory involving a clandestine organization, and "Hunter" represented a distinct break from that approach.
In 1990, Richard Kelly Hoskins, an influential "Christian Identity" ideologue, published a book titled "Vigilantes of Christendom" in which he introduced the concept of the "Phineas Priest." According to Hoskins, a Phineas Priest is a lone-wolf militant chosen by God and set apart to be God's "agent of vengeance" upon the earth. Phineas Priests also believe their attacks will serve to ignite a wider "racial holy war" that will ultimately lead to the salvation of the white race.
In 1992, another of the Fort Smith defendants, former Ku Klux Klan Leader Louis Beam, published an essay in his magazine "The Seditionist" that provided a detailed roadmap for moving the white hate movement toward the leaderless resistance model. This roadmap called for lone wolves and small "phantom" cells to engage in violent action to protect themselves from detection.
In the white-supremacist realm, the shift toward leaderless resistance -- taken because of the government's success in penetrating and disrupting group operations -- was an admission of failure on the part of leaders like Pierce, Hoskins and Beam. It is important to note that in the two decades that have passed since the leaderless-resistance model rose to prominence in the white-supremacist movement there have been only a handful of successful lone-wolf attacks. The army of lone wolves envisioned by the proponents of leaderless resistance never materialized.
But the leaderless resistance model was advocated not only by the far right. Influenced by their anarchist roots, left-wing extremists also moved in that direction, and movements such as the Earth Liberation Front and the Animal Liberation Front actually adopted operational models that were very similar to the leaderless-resistance doctrine prescribed by Beam. [continued after the jump]
