Showing posts with label Tea Party. Show all posts
Showing posts with label Tea Party. Show all posts

Wednesday, July 04, 2012

A day in Florida - Tea Parties and Hollywood

Patrick Henry harangues the crowd
(click any image to enlarge)
Last Saturday, heading south from Tallahassee, Mrs Sinistral and I decided to stop in Lake City for lunch. When we drove through the downtown we noticed that a Tea Party crowd had gathered in the square. After parking, I decided to visit the event while my wife, who is a Democrat, fled to a nearby lake to avoid Tea Party cooties.

When I arrived the fellow pictured above was quoting Patrick Henry and delivering a stem-winder of a speech. This was two days after the Obamacare decision and so the crowd was quite naturally receptive to getting riled up and they hooted their approval of his fiery speech. 


The layout of the park had a large bricked area immediately in front of the stage the speakers were orating from. About thirty yards away was a grassy area shaded by trees, and that's where most of the crowd was. 

Walking back there, it became clear that this was a candidate forum. A lot of candidates had booths set up and the candidates themselves began giving speeches once the Patrick Henry fellow was through with his. I even got my hand shook by one hopeful. I told him I was from out of town and couldn't vote for him, but I wished him luck. 


The local Tea Party was there and appeared to be the organizers. They had a big sign, which I didn't take a picture of, waning about the UN's Agenda 21. If you're not familiar with it, it is an obnoxious bit of one-worlder social engineering that needs to be slapped down when it rears its ugly head. Because of the prominence of the sign I wondered if they were having problems with their local planning department running amuck.


By the way, when my wife rejoined me from her visit to the lake she said that they had a monument to an event in Lake City's history when they gathered together and tossed the carpet baggers guns into the lake.

For lunch we ate at a rather eccentric old-style diner called Rupert's Bakery & Cafe. The cheeseburger I had was one of the better I've gotten in some time. You probably wouldn't want to exist on a steady diet of them, but if you're driving through Lake City stop and give the place a try -- if for no other reason than to figure out how the words 'eccentric' and 'old-style' can be combined and still make sense.


We then drove down to Ocala where we were going to spend the night. We went to Ocala's old town square looking for a place to eat and stumbled across another crowd. This crowd was dressed in suits and expensive dresses and lined up in front of the Marion theater. There was a red carpet laid out and a young lady, she's behind the fellow in the blue shirt in the picture above, playing a saxophone.


Inquiring what this was about we were told that the theater was hosting a premier of the movie Savages, and that John Travolta, one of its stars, was rumored to be making an appearance at the premier. It being a nice night we decided to wait and see if the rumor was true. The crowd gathered and we found a spot behind some construction barricades that gave us a good view of the alley we expected he would enter the theater from.


Sure enough, the rumor was true. Shortly before the scheduled start of the premier a black Escalade pulled up and out popped john Travolta and a woman who I think was his wife Kelly Preston. Unfortunately she is blocked by the fellow in the white shirt in the picture above.

 

Sunday, May 24, 2009

Tea Party Draft Manifesto

The outline is from the Contract With America. I'll add a NINTH regarding benefits for Congresscritters shortly.

* FIRST, require all laws that apply to the rest of the country also apply equally to the Congress;
* SECOND, select a major, independent auditing firm to conduct a comprehensive audit of Congress for waste, fraud or abuse;
* THIRD, cut the number of House committees, and cut committee staff by one-third;
* FOURTH, limit the terms of all committee chairs;
* FIFTH, ban the casting of proxy votes in committee;
* SIXTH, require committee meetings to be open to the public;
* SEVENTH, require a three-fifths majority vote to pass a tax increase;
* EIGHTH, guarantee an honest accounting of our Federal Budget by implementing zero base-line budgeting.
___________________________________________________________________________________
SECOND DRAFT

* FIRST, require all laws that apply to the rest of the country also apply equally to the Congress;
CHANGE - * SECOND, the pension and medical benefits provided for Federal elected representatives shall not exceed those available to civil servants employed in the District of Columbia;
* THIRD, cut the number of House committees, and cut committee staff by one-third;
[this one needs names for specific committees to be eliminated]
* FOURTH, limit the terms of all committee chairs;
[define limits]
* FIFTH, ban the casting of proxy votes in committee;
* SIXTH, require committee meetings to be open to the public;
* SEVENTH, require a three-fifths majority vote to pass a tax increase;
* EIGHTH, guarantee an honest accounting of our Federal Budget by implementing zero base-line budgeting.
*NINTH Conduct a study, using independent audit firms, of all federal regulation. The purpose of the study is to identify duplicate regulation to be eliminated through legislative oversight.
*TENTH The costs associated with regulatory burdens shall be identified and a regulatory cost report issued coincidentally with approval of the annual budget.

Saturday, May 23, 2009

Unalienable Rights

The conversation concerning the National Tea Party platform quickly moved to identifying and stating underlying principles. Americans are in the habit of referring to founding documents as 'source material' for underlying principles without close examination of the Founders' intent and rationale in developing the phrasing which we have come to revere. This is particularly true with regard to the Declaration of Independence and most particularly to the Preamble:
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.


If the Preamble is stripped down to a rather harsh reality, this is what it looks like to me:
"People are entitled to commit treason by the Laws of Nature and Nature's God. The obvious truth is that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. Therefore..."


The Founders understood the need for a theological basis for overturning the divine right of kings as then commonly preached through sermons focused upon Romans 13
Romans 13

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.


They used a rhetorical device "We hold these truths to be self-evident" to assert an equality before God that is in rather stark contrast to the submission to "the minister of God" mandated by Romans 13. Had the rebellion failed, they would have been hanged by the minister of God and we would not be left trying to redetermine the consistency of our unalienable rights to Life, Liberty and the pursuit of Happiness.

I believe it to be rather difficult to identify the core principles for the National Tea Party at a time when the populace is strongly divided as to the meaning (as well as the point at which unalienable rights are "granted") of Life, when concept of Liberty has devolved, among many, to the license of an unsupervised barnyard and the pursuit of Happiness has likewise devolved into "if it feels good, do it". Difficult doesn't mean impossible but proceeding to principles without defining (or redefining) words which have been stripped of the intent of the authors seems unlikely to prove particularly fruitful.

I have never seen an exposition of the probable position of the Founders regarding the question of when life begins. They were, in general, men who were very familiar with the Bible and very familiar with the core of the Western canon as well as being well versed in the intricacies of British common law. My understanding of each of those sources is that "quickening", the mothers awareness of movement by the baby, was a point of determination as to whether a separate life (and separate rights) existed.

I understand that the issue of the point at which rights pertain to an individual is a real thicket of thorns but can a reform party focused upon the usurpation of individual rights by overweening intrusion on the part of the government and its creatures succeed without such a definition? If one considers the result of abandonment of the pious justification "that all men are created equal, that they are endowed by their Creator with certain unalienable Rights" in favor of "Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons." to have resulted in the Civil War then the serious nature of the question becomes apparent.

I do not believe that the productive citizenry of the United States will long tolerate mob rule having the aim of reparation and redistribution. If we are going to complete the revolution to "when in the course of human events" it would be wise to begin the return with clarity.